Quaker Migration in North America Prior to the American Revolution

Examines the migration patterns out of Pennsylvania and the South following the American Revolution. Provided insight into reasons for migration and looks at the typical records of migration.

This lecture examines how Quakers created records at the various types of meetings, be they Yearly, Quarterly or Monthly. It examines the types of records, their value to a researcher and where they can be found.

Well-known for their anti-slavery views, Quakers began to migrate to the slave-free territories in the 19th century. As they migrated out of the South, Quakers emancipated and traveled with their newly freed slaves. Once settled, the sect continued their abolitionist cause by supporting the Underground Railroad – transporting runaway slaves to free states. In turn, free blacks established their own settlements, while still maintaining ties with the Quaker community.

Successful Quaker research requires a familiarity with typical Quaker migration routes, and no two Quaker migration events are the same. This was true for the Hunt family of Burlington County, New Jersey. Once they began to move, they covered a lot of ground. Follow them from New Jersey to Virginia, Western Pennsylvania, and on to Ohio, then moving again to Indiana, Illinois, and Iowa. This case study will also identify when and where the family ceased to be members of the Society of Friends.

Genealogical scholars make conflicting claims about the number of wives, and the number and mothers of the children, of Joseph Brownell, a Mayflower descendant of Dartmouth, Massachusetts, born at Little Compton, Rhode Island, 16 February 1699, to Thomas Brownell and Esther Taber. These conflicting claims raise significant questions about the makeup of Joseph Brownell’s family. Did he have one, two or five wives? Did he have one, three or eight children? To which wife, or wives, were they born? The presenter will lead participants through reasonably exhaustive research and standards-based evaluation of indirect and negative evidence found in Quaker meeting records, and vital, land and probate records to demonstrate how proof can be constructed to answer these questions. Correlation of this evidence with the timespan of each marriage will then enable his children to be assigned to their correct mothers.

Calvin Dark presents the story of his Great-Great Grandfather, Aaron McMasters, born enslaved around 1814 in North Carolina. When he was 20 years old, he convinced his master and biological father, Simeon McMasters, to free him but North Carolina law wouldn’t allow it. This presentation will shed light on aspects of slavery (including manumission, emancipation, anti-slavery vs. abolitionist groups, Underground Railroad, Quakers, and Black Codes), Reconstruction, and African American history in North Carolina that are lesser-known and largely omitted from mainstream teaching and discourse about the period. The presentation will also provide tips and lessons learned for using genetic genealogy to uncover and discover valuable family history.

America was and is a landing place for many ethnic groups and religions. The Quakers were one of those groups, and were among the most influential. Quaker roots begin in England. Soon the Society of Friends found themselves at odds with much of the surrounding area, leading them to other...

By 1680, Quakers had settled around Albemarle Sound, North Carolina. Learn about Quaker migration, struggles between Quakers and Anglicans for power, and records left by Quaker ancestors.

Using case studies the lecturer builds on his previous lectures relating to the Revolutionary War tracing soldier Joseph L. Harper from before the War until his death.